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..:: The Sacred
Heart ::..
By
Alan Schneider
The Fourth Chakra,
Anahata, the Heart Center, is the spiritual center of the
organism, much as the physical heart is its material center. This
psychic focus is the location of Christ Consciousness, the Soul,
compassion, intuition, and selfless service directed toward others.
While there are certainly more psychic centers above and beyond Anahata,
this remains the single most important spiritual level for the human
being to attain while incarnate on the Physical Plane, and represents
the highest achievement of the human social consciousness. And the
consciousness here can only be won as the result of great personal
sacrifice by the individual spiritual aspirant, setting every personal
motivation aside for the benefit of spiritually, morally, and physically
suffering humanity here on Earth. This sacrifice forms the love of the
Bodhisattva for all sentient beings struggling to attain Enlightenment
in the world of form.
To begin with, what is
the Christ Consciousness? The term Christ means anointed one in
classical Greek. Anointed in what way? Does this pertain to the
Biblical focus of the New Testament, Jesus of Nazareth, and, if so,
how? Let us at least begin with His example in our investigation.
Christian mysticism holds
forth that Jesus was the spiritual Son of God, the Supreme Logos, given
human form on the Physical Plane of Expression through the miraculous
impregnation of his mother, Mary of Nazareth, without the agency of her
husband, Joseph being required or involved. Whatever the circumstances
of His conception, He was certainly born under the humblest of
circumstances, at least in the classical Biblical depiction of the
event, symbolizing His availability to every human consciousness
everywhere, no matter what their social or financial station, as the
vehicle of Divine Grace and Salvation. Although He achieved much
discourse and, again in the traditional Biblical depiction, performed
many miracles (all of noteworthy symbolic significance), the essence of
His life is seen in the Crucifixion the manner of His death and
subsequent Resurrection and Ascension. Hence, this event is of special
significance in our discussion here.
The Christian Mysteries
assert that Jesus was condemned to death after being falsely accused and
perfunctorily tried for what amounts to sedition in Roman-occupied
Israel at the time, and was subsequently given the preferred Roman
execution of the period Crucifixion thus ridding both the Roman
governor and the Hebrew officials who had conspired against Him (as a
civic threat to the none-to-secure cooperative relationship with Rome)
of what was perceived as a major threat to the governing hegemony
present at the time. Probably the premier symbol of this event was and
is the Blood of Christ, shed on the Cross for the sake of human
spiritual Salvation. This blood is presumed in Christianity to have
the power to dispel, or wash away, all sin (i.e. spiritual
separation from the Logos and Divine Being), to ward off all evil and
negativity, and to conceptually instill a state of Divine Grace within
the individual human consciousness of the Believer who takes the
teachings of Christ to heart and sincerely practices them in daily
life. I personally have meditated on the Shed Blood of Christ with
profound spiritual and psychological results the blood appeared not as
a red physical liquid, but as pure flowing light that entered my Soul
and broke apart the chains of conditioning and fear that held my
consciousness in the illusion of physicality and the associated physical
mortality. I believe that the sacrifice of Christ on the Cross is the
key empowering factor in this vision, and that the Blood of the
Crucifixion is the primary symbol of this event.
Returning to a previous
paragraph for a moment, how was Jesus anointed? If we consider
another term blessed in place of anointed, the question can
perhaps be better understood. I would submit to the reader that the
physical man Jesus was blessed by being the direct extension of God
expressed in carnate form here on the Physical Plane, the most powerful
possible blessing present in the material manifestation Jesus was, in
the spiritual sense, literally not separate from i.e.
blessed or connected to God. Thus, His anointment was His
continuous and direct inner link to the Logos. Jesus was/is God
in the symbolic expression of an apparent human form, and His blood
was/is the even more essential symbol of the pure Salivation of human
consciousness attained not logically by proof but
intuitively by belief. Logically, none of the mysticism of
the Crucifixion and Resurrection can be possible, but, if we can make a
Leap of Faith beyond logic to intuition i.e. from Manipura
Chakra to Anahata Chakra then the symbolic Truth of these events
becomes brilliantly clear and present in what Christianity refers to as
the Sacred Heart the elevated perception of the deep symbolic
Truth that both underlies and exceeds material conception and physical
information. Jung insisted that psychological symbols were more
real than physical reality that physical perception was constructed
from preexisting, largely subconscious, symbol sets that he referred to
as archetypal symbols, and that these, in turn, originated beyond
the threshold of human perception, driven into manifest form by the
archetypes of the collective unconscious. The Chakras are all primary
archetypal symbols of consciousness, and Anahata is the gateway to the
higher perception determined by intuition, exceeding the logical
restrictions present in Manipura, just as Jungian theory maintains.
The Truth of the Christ Consciousness in the Heart can only be
understood by attaining a primary intuitive perception of the ultimate
sacrifice represented by the Crucifixion, this attainment itself
requiring an act of deep personal sacrifice by human beings.
The foundation of the
concept of the Crucifixion as the supreme sacrifice rests on the higher
spiritual belief that the Logos, in assuming the physical form of Christ
here on the manifest Physical Plane, performed a sequence of sacrifices
for the benefit of humanity and human spiritual salvation. The first
sacrifice consisted of even bothering to assume human expression at all
God, as an omnipotent Being, was under absolutely no compulsion of any
kind to take this step, but did so out of compassion for the
suffering of humanity here in this physical manifestation, in order to
provide guidance back to the highest spiritual conditions attainable for
human beings. The subsequent Life of Christ is the next level of
sacrifice of the Logos in the person of Jesus, God was subject to the
full range of human difficulty and temptation for the term of His
incarnate life. Finally, the supreme sacrifice is seen in the
Persecution and Crucifixion, followed by the demonstration of
Resurrection and Ascent back to the celestial realm where the Christ
Form reunited with the Logos and Holy Spirit, all heavily archetypal
symbols, centered around the primary symbol of the Blood of
Christ as the essence of the Logos, Divine Light, and Salvation for
the human Soul passing through the fleshly experience.
It is a matter of spiritual
Truth that all of these things can only be perceived intuitively from
the Heart at the level of Anahata otherwise they appear to be the
purest conjecture fostered by human wish fulfillment fantasy. Now, in
so many ways, the choice to make the aforementioned Leap of Faith from
the social (and material) power center at Manipura to the Heart Center
at Anahata comes down to certain sobering realizations about this
transitory and illusory existence. If we remain focused in Manipura,
then consciousness essentially ends at the physical death of the
organism, while there is at least the hope of continuation of some
form of awareness represented by Anahata. Pity the poor people who do
well in this material life and then choose to remain fixated in
Manipura, rather than follow the still, small voice of the
consciousness that will direct their attention on to Anahata they are
doomed to either an endless cycle of further incarnations, or utter
illusion followed by oblivion!
The considerations of compassion
and selfless service remain to be noted here as elements to be
attained in the awareness of Anahata. Compassion is essentially
selfless love for others, frequently expanding to the whole of humanity,
as opposed to self-concerned love based on several expectations
originating with the body and its perceptual extension, the ego. No
matter what the immediate outcomes of self-interested love may be, they
will certainly demonstrate a lack-luster conclusion in the long term of
involvement, as the fire of passion eventually dims, and then expires
completely. If no other (i.e. spiritual) developments have taken place
in the interval, this frequently means the expiration of the associated
relationship(s) as well. By shifting the perceptual focus away from
the ego and its gratification fetish, the practice of compassion pulls
awareness up into Anahata and develops enhanced perception of the Soul
as the extension of God every time it is considered or
experienced in human consciousness. And by reaching out in assistance
to others in need of some form of intervention, the essence of the
selfless service born of the selfless love of compassion is
fulfilled not merely on the personal level, but up through all of the
higher spiritual planes as well. This is the original, and ongoing,
purpose of this life of Karma on the Physical Plane the transcendence
of immediate sensory impressions through the intuitive perception of
higher consciousness the process of Enlightenment and, for
the human being, this begins and ultimately concludes in the spiritual
Heart, Chakra Four.
Virtually any form of
selfless service to humanity performed with spiritual
awareness will develop the full capacity for completely selfless
love, as the Sacred Heart is made the primary state of human
consciousness operating in the Soul internally, and the world
externally, through demonstrated personal sacrifice in both estates.
The two phenomena are mutually reinforcing, support each others
development, and they foster the increasing manifestation of
intuitive perception in the Psyche as well. There is nothing better
for human mental and spiritual health than the performance of selfless
service for others, in fact, a life lived on this basis has the best
chance of carrying the human consciousness into full Ascension and
reunion with the Logos in the Seventh Chakra, Sahasrara.
Regarding this last
observation, why then is the Heart Chakra, Anahata (and its full
development), rather than Ascension into the Crown Chakra, Sahasrara,
being presented here as the primary human spiritual goal? A number of
practical, Physical Plane, factors influence this observation. First,
the vast majority of human beings alive at this time in world history,
known as the Dark Age of Kali Yuga to Hinduism, are going to
have all they can do to develop an open and compassionate Heart, let
alone achieve Ascension into any higher state of awareness.
Secondly, even after achieving full Ascension into Sahasrara, the
majority of the Seers who do so return to some from of worldly awareness
and functioning on the Physical Plane only those who have a suitable
Soul expression stay in what is customarily referred to as Maha
(Great) Samadhi and the usual result of this is the physical
death of the body in the process, with very few exceptions. As
physical beings, we are doomed to experience the physical condition for
the duration, no matter how high we occasionally climb beyond it. Even
the great Hindu Saints Ramakrishna and Ramana Maharshi still had a
physical expression (i.e. a body) in evidence during most of
their spiritual manifestation and teaching. And, finally, there is a
standing assertion in Buddhist theory that states that Ascension is, in
reality, the final glamour of the ego, and that the addiction
to Enlightenment is the final addiction of human awareness on the
Physical Plane. Once this addiction and glamour is overcome, and
Satori (the ultimate state of non-dual awareness in Buddhism) is
attained through meditation, and following the rest of the precepts of
the Eight Fold Path noted so often in these essays, the Compassionate
Heart, or, in Christian terms, the Sacred Heart, becomes the spiritual
center of consciousness in conjunction with intuitive functioning,
selfless service to humanity, and Soul (or in Jungian terms, Self)
awareness, and we have come home to the truly highest condition that
most people will ever be able to achieve.
For my part, I practice compassion and selfless service as primary
spiritual priorities in my life, and I endeavor to follow the Eight Fold
Path in my daily affairs, focusing on intuitive knowing and the guidance
of the Christ Consciousness as my moral compasses, and this not
withstanding the fact that I have achieved the nirvakalpa (fully
expressed, but temporary), and sahaja (lasting, but physically
expressed in a body and partially mentally interpreted) forms of
Samadhi (Hindu Seers and Mystics have identified several levels of
Samadhi). I presume that all of this is a consequence of my remaining
worldly Karma, and I accept my condition as such, seeking to perform as
much Dharma and thereby experience as much Unity with the Logos as
possible while still present in a physical vehicle of spiritual
expression. Thus, the Heart Chakra is the highest working goal
attainable by human consciousness, involved as we are in the human
condition, with Karmic consequences hanging in the balance of every
thought, word, and deed we express.
- With Love, Alan -
(Copyright 2010, by Alan Schneider)
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